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送交者: silxirt 于 2013-02-24, 02:15:53:

回答: Ping Fu does not bend to you Chinese 由 Winnie 于 2013-02-23, 22:34:54:

Ping Fu said: “It’s my experience. It’s my story. I have a right to tell my story my way”.

Yes, it could be true that it is only “her” story, and no one else but herself can testify the truth of “her” story, IF and ONLY IF there is no one else involved in her story. For example, if it is only her who played herself in her own room, without being seen, and without any consequences on other people’s life, then that is “her” story and she is the only person to know whether “her” story is true or not.

But when she claimed that she saw a teacher being split apart by four horses, she was no longer the only one person involved. These Red Guards who conducted this horrible execution should be classified as ruthless killers IF her story were true;

When she claimed that she was gang-raped by a bunch of teenagers, these teenage boys would be taken as the rapists by definition, IF her story were true;

When she claimed that she had to use her own fingers (the newest version of her story, her ghost writer’s mistake to use other people’s fingers) to show her menstrual blood, her university, or whoever designed and exercised this so-called “period policy” would be regarded as the disgusting sexual abusers, and her female college students, including herself, as the victims of this policy, IF her story were true;

When she claimed that she saw with her bare eyes that hundreds of baby girls were killed, these baby girls’ parents or whoever killed them would be considered as the cold-blooded killers, IF her story were true;

When she claimed that she was kidnapped “by a Vietnamese-American on arrival in the U.S. state of New Mexico and locked in his apartment to care for his very young children” (By Didi Kirsten Tatlow, 2013, ITH), that Vietnamese-American would be defined as the kidnapper, if her story were true.

So, are these her owe stores? Yes, they are. But as the other people were also involved in these events, these stories are theirs too: the Red Guards, her female college students, her teachers or staff members who designed or exercised period policy, baby girls’ killers, the Communist Party leader at her school who supported her so-called infanticide research (she must know that leader’s name, no?), that Vietnamese-American, someone who picked up 911 phone call in her kidnapping story (no 911 record?), policemen dispatched to the scene (no dispatch log?), policemen who should record this case (for kidnapping such a serious crime, how odd it is that there was no record at all? How about three kids? They could speak English and knew who was their father? Even no family pictures at home to identify potential kidnapper?)

If the quartering execution, period policy, baby girl killings, her famous research with support from the teacher(s) or Communist Party in her school, or kidnapping in New Mexico DID HAPPEN TO HER, and the other people played the roles just as described in her book or in her interviews, yes, we can say that her words would be true.

HOWEVER, if these events DID NOT HAPPEN TO HER in the real world, just like quartering in her emotional memory, or no police record for a serious crime of kidnapping, would these Red Guard still be ruthless killers, or that Vietnamese-American still be kidnappers, or the policemen be negligent of their duties? Would “HER” story give her rights to make up the stories and portrait herself as a rag-to-rich heroin by ruining the dignities and reputations of the other people and institutions? 

Should or can these people involved in her stories be treated with due respect and justice from her and from the public?

Yes, they should. Besides her, these people are also the ones who can testify the veracity of these stories. The question would then be simple: Can she provide the names of these people, or the locations and time of these events? If she lied, it would be HER, not truth-seekers, that insulted these innocent people!! And the only way to give Due Respect and Justice to her, to these people involved in her stories, and to the public is to find out these people, these locations and time, and to dig out the truth. Fortunately, some of these people are still alive.




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